Working Bibliography of Books and Articles Related to Conversion


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Abulafia, David. Mediterranean Encounters, Economic, Religious and Political, 1100-1550. Burlington, VT: Ashgate, 2000.

Adelman, Janet. Blood Relations: Christian and Jew in the Merchant of Venice. Chicago: University of Chicago Press, 2008.

Arbel, Benjamin. Trading Nations: Jews and Venetians in the Early Modern Eastern Mediterranean. Ed. David S. Katz. Leiden: Brill, 1995.

Asad, Talal. “Comments on Conversion.” Conversion to Modernities: The Globalization of Christianity. Ed. Peter van der Veer. New York: Routledge, 1996, pp. 263-73.

Aston, Margaret. England’s Iconoclasts: Vol. 1, Laws Against Images. Oxford: Clarendon Press, 1988.

Atherton, Margaret. Women Philosophers of the Early Modern Period. Indianapolis: Hackett, 1994.

Aubin, Charles. Le problème de la conversion: Étude sur un terme commun à l’hellénisme et au christianisme des trois premiers siècles. Paris: Beauchesne et Fils, 1963.

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Badir, Patricia. The Maudlin Impression: English Literary Representation of Mary Magdalene, 1550-1700. Notre Dame, IN: Notre Dame University Press, 2009.

—. “‘To allure vnto their loue’: Iconoclasm and Striptease in Lewis Wager’s The Life and Repentaunce of Marie Magdalene.Theatre Journal 51:1 (1999), pp. 1–20.

Baer, Marc David. Honoured by the Glory of Islam: Conversion and Conquest in Ottoman Europe. New York: Oxford University Press, 2008.

Backus, Irena. Life Writing in Reformation Europe: Lives of Reformers by Friends, Disciples and Foes. Aldershot: Ashgate, 2008.

Baker, Geoffrey. Imposing Harmony: Music and Society in Colonial Cuzco. Durham: Duke University Press, 2008.

Barbour, Reid. Literature and Religious Culture in Seventeenth-Century England. Cambridge: Cambridge University Press, 2002.

Barkan, Leonard. The Gods Made Flesh: Metamorphosis and the Pursuit of Paganism. New Haven: Yale University Press, 1986.

Bartlett, Robert. The Making of Europe: Conquest, Colonization, and Cultural Change. Princeton, NJ: Princeton University Press, 1993. 950-1350.

Bar On, Bat-Ami. Modern Engendering: Critical Feminist Readings in Modern Western Philosophy. Albany: State University of New York Press, 1994.

Barton, Simon, and Peter Linehan. Cross, Crescent and Conversion: Studies on Medieval Spain and Christendom in Memory of Fletcher. Leiden: Brill, 2008.

Bayle, Pierre, and Jean-Michel Gros. De la tolérance: commentaire philosophique. Paris: H. Champion, 2006.

Bayly, C.A. The Birth of the Modern World 1780-1914: Global Connections and Comparisons. Malden, MA: Blackwell, 2004.

Beckford, J. “Accounting for Conversion.” British Journal of Sociology 29 (1978), pp. 249-62.

Beckwith, Sarah. Christ’s Body: Identity, Culture, and Society in Late Medieval Writings. London: Routledge, 1993.

—. “Greenblatt’s Hamlet and the Forms of Oblivion.” Journal of Medieval and Early Modern Studies 33:2 (2003), pp. 261–80.

—. Shakespeare and the Grammar of Forgiveness. Ithaca: Cornell University Press, 2011.

—. Signifying God: Social Relation and Symbolic Act in the York Corpus Christi Plays. Chicago: University of Chicago Press, 2001.

Belting, Hans. Likeness and Presence: A History of the Image Before the Era of Art. Trans. Edmund Jephcott. Chicago: University of Chicago Press, 1994.

Benson, Pamela, and Victoria Kirkham. Strong Voices, Weak History: Early Women Writers and Canons in England, France, and Italy. University of Michigan Press, 2005.

Bergson, Henri. Matter and Memory 1911 (Matière Et Mémoire 1896). 2005: Zone Books, 1990.

Besançon, Alain. The Forbidden Image. An Intellectual History of Iconoclasm. Chicago: University of Chicago Press, 2000.

Bisaha, Nancy. Creating East and West: Renaissance Humanists and the Ottoman Turks. Philadelphia: University of Pennsylvania Press, 2004.

Blumenberg, Hans. Shipwreck with Spectator: Paradigm of a Metaphor for Existence. Trans. Steven Rendall. Cambridge, MIT Press, 1996.

Bodian, Miriam. Hebrews of the Portuguese Nation: Conversos and Community in Early Modern Amsterdam. Bloomington: Indiana University Press, 1997.

Boehrer, Bruce. Shakespeare among the Animals: Nature and Society in the Drama of Early Modern England. London: Palgrave, 2002.

Booth, Wayne C. “The Rhetoric of Fundamentalist Conversion Narratives.” Fundamentalisms

Comprehended. Vol. 5. Ed. Martin E. Marty and R. Scott Appleby. Chicago: University of Chicago Press, 1995, pp. 367-95.

Braudel, Fernand. The Mediterranean and the Mediterranean World in the Age of Philip II. Trans. Siân Reynolds. New York: Harper & Row, 1976.

Brooke, John and Ian Maclean, eds. Heterodoxy in Early Modern Science and Religion. Oxford: Oxford University Press, 2005.

Brotton, Jerry. The Renaissance Bazaar: From the Silk Road to Michelangelo. Oxford: Oxford University Press, 2002.

—. Trading Territories: Mapping the Early Modern World. London: Reaktion Books, 1997.

Brown, Patricia. Venice and Antiquity: the Venetian Sense of the Past. New Haven: Yale University Press, 1996.

Brundin, Abigail, and Matthew Treherne, eds. Forms of Faith in Sixteenth-Century Italy. London: Ashgate, 2009.

Buckser, Andrew, and Stephen D. Glazier. The Anthropology of Religious Conversion. Lanham, MD: Rowman & Littlefield, 2003.

Buisseret, David. The Mapmaker’s Quest: Depicting New Worlds in Renaissance Europe. Oxford: Oxford University Press, 2003.

Burman, Thomas E. “Tafsir and Translation: Traditional Arabic Quran Exegesis and the Latin Qurans of Robert of Ketton and Mark of Toledo.” Speculum 73 (1998), pp. 703–732.

Burstyn, Shai. “In Quest of the Period Ear.” Early Music 25. 4 (Nov. 1997), pp. 692-701.

Bynum, Caroline Walker. Metamorphosis and Identity. New York: Zone Books, 2001.

—. “Why All the Fuss about the Body? A Medievalist’s Perspective.” Critical Inquiry 22 (1995), pp. 1-33.

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Caldwell, Patricia. The Puritan Conversion Narrative: the Beginning of American Expression. Cambridge: Cambridge University Press, 1983.

*Calvino, Italo. Invisible Cities. Trans. William Weaver. New York: Harcourt Brace Jovanovich, 1978.

Campos, Edmund Valentine. “Jews, Spaniards, and Portingales: Ambiguous Identities of Portuguese Marranos in Elizabethan England.” ELH 69.3 (Fall 2002), pp. 599-616.

Cannell, Fenella. “The Christianity of Anthropology.” Journal of the Royal Anthropological Institute 11.2 (2005), pp. 335–357.

Cantarella, E. Bisexuality in the Ancient World. Trans. C. O. Cuilleanain. New Haven: Yale University Press, 1992.

Carboni, Stefano. Venice and the Islamic World, 828-1797. New York: Metropolitan Museum of Art, 2007.

Carlebach, Elisheva. Divided Souls: Converts From Judaism in Germany, 1500-1750. New Haven: Yale University Press, 2001.

Carruthers, Mary. The Book of Memory. 2nded. Cambridge: Cambridge University Press, 2008.

Carver, Robert H. F. The Protean Ass: The Metamorphoses of Apuleius from Antiquity to the Renaissance. Oxford: Oxford University Press, 2007.

Castro, Daniel. Another Face of Empire: Bartolomé de las Casas, Indigenous Rights, and Ecclesiastical Imperialism. Durham: Duke University Press, 2007.

Chakrabarty, Dipesh. Habitations of Modernity: Essays in the Wake of Subaltern Studies. Chicago: University of Chicago Press, 2002.

Cohen, Jeffrey J. Hybridity, Identity, and Monstrosity in Medieval Britain: on Difficult Middles. New York: Palgrave Macmillan, 2006.

Collins, Christopher. Reading the Written Image: Verbal Play, Interpretation, and the Roots of Iconophobia. University Park: Pennsylvania State University Press, 1991.

Collinson, Patrick. The Birthpangs of Protestant England. New York: St Martin’s Press, 1988.

—. From Iconoclasm to Iconophobia: The Cultural Impact of the Second English Reformation. Reading: University of Reading Press, 1985.

Conley, Tom. The Self-Made Map: Cartographic Writing in Early Modern France. Minneapolis: University of Minnesota Press, 1997.

Cook, Harold John. Matters of Exchange: Commerce, Medicine, and Science in the Dutch Golden Age. New Haven: Yale University Press, 2007.

Cosgrove, Denis E. “Prospect, Perspective and the Evolution of the Landscape Idea.” Transactions of the Institute of British Geographers New Series 10.1 (1985), pp. 45-62.

Courcelle, Pierre. Les Confessions de Saint Augustin dans la tradition littéraire: Antécédents et postérité. Paris: Études Augustiniennes, 1963.

Crook, Zeba A. Reconceptualizing Conversion: Patronage, Loyalty, and Conversion in the Religions of the Ancient Mediterranean. Berlin: De Gruyter, 2004.

Cummings, Brian. The Literary Culture of the Reformation. Oxford: Oxford University Press, 2002.

—. “Narratives of Conversion.” The Literary Culture of the Reformation: Grammar and Grace. Oxford: Oxford University Press, 2002.

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Dahl, Ed. “Theoretical Aspects of the History of Cartography: A Discussion of Concepts, Approaches and New Directions.” Imago Mundi 48 (1996), p. 185.

Daston, Lorraine and Katharine Park. Wonders and the Order of Nature, 1150-1750. New York: Zone Books, 1998.

Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: University of Pennsylvania Press, 2008.

Davis, Natalie Zemon. Trickster Travels: A Sixteenth-Century Muslim between Worlds. New York: Hill and Wang, 2006.

Dawson, Anthony B., and Paul Yachnin. The Culture of Playgoing in Shakespeare’s England: A Collaborative Debate. Cambridge: Cambridge University Press, 2001.

De Boer, Wietse. The Conquest of the Soul: Confession, Discipline, and Public Order in Counter- Reformation Milan. Boston: Brill, 2001.

Deleuze, Gilles. “The Actual and the Virtual.” In Gilles Deleuze and Claire Parnet, Dialogues II. Trans. Hugh Tomlinson and Barbara Habberjam. New York: Columbia University Press, 1977, pp. 148-153.

Deleuze, Gilles, and Félix Guattari. “1440: The Smooth and the Striated.” In A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press, 1998, pp. 474-500.

de Certeau, Michel. The Practice of Everyday Life. Trans. Steven Rendall. Berkeley: University of California Press, 1984.

—. “Vocal Utopias: Glossolalias.” Representations 56, Special Issue: The New Erudition (Autumn, 1996), pp. 29-47.

—. “Walking in the City” and “Spatial Stories,” The Practice of Everyday Life. Trans. Steven Randall. Berkeley: University of California Press, 1984, pp. 91-130.

Demos, John. The Unredeemed Captive: A Family Story from Early America. New York: Alfred A. Knopf, 1994.

de Vries, Hent. Religion: Beyond a Concept. New York: Fordham University Press, 2008.

Diehl, Huston. Staging Reform, Reforming the Stage: Protestantism and Popular Theater in Early Modern England. Ithaca: Cornell University Press, 1997.

Ditchfield, Simon. 2004. “Of Dancing Cardinals and Mestizo Madonnas: Reconfiguring the History of Roman Catholicism in the Early Modern Period.” Journal of Early Modern History 8 (2004), pp. 386-408.

Dolan, Frances E. Whores of Babylon: Catholicism, Gender, and Seventeenth-Century Print Culture. Ithaca: Cornell University Press, 1999.

Duffy, Eamon. The Stripping of the Altars: Traditional Religion in England, 1500-1580. New Haven: Yale University Press, 1992.

Dursteler, Eric. Venetians in Constantinople: Nation, Identity, and Coexistence in the Early Modern Mediterranean. Baltimore: Johns Hopkins University Press, 2006.

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Eaton, Richard M. “Approaches to the Study of Conversion to Islam in India.” Islam and the History of Religions. Ed. Richard C. Martin. Tucson: University of Arizona Press, 1984, pp. 106-24.

Edney, Matthew H. “Theory and the History of Cartography.” Imago Mundi 48 (1996), pp. 185-191.

Edson, Evelyn. The World Map, 1300-1492: the Persistence of Tradition and Transformation. Baltimore: Johns Hopkins University Press; Santa Fe: Pub. In assoc. with the Center for American Places, 2007.

Einstein, Alfred.The Italian Madrigal. Trans. Alexander H. Krappe, et al. 3 vols. Princeton, Princeton University Press, 1949.

Eire, Carlos M. N. War Against the Idols: the Reformation of Worship From Erasmus to Calvin. New York: Cambridge University Press, 1986.

Ettenhuber, Katrin. Donne’s Augustine: Renaissance Cultures of Interpretation. Oxford: Oxford University Press, 2011.

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Fasolt, Constantin. “History and Religion in the Modern Age.” History and Theory 45.4 (2006), pp. 10–26.

Feldman, Martha. City Culture and the Madrigal at Venice. Berkeley: University of California Press, 1995.

Fenlon, Iain. Music and Culture in Late Renaissance Italy. Oxford University Press, 2000.

Fenlon, Iain, and James Haar. The Italian Madrigal in the Early Sixteenth Century: Sources and Interpretation. Cambridge: Cambridge University Press, 1988.

Fierro, Maribel. “Conversion, Ancestry and Universal Religion: the Case of the Almohads in the Islamic West (Sixth/Twelfth–Seventh/Thirteenth Centuries).” Journal of Medieval Iberian Studies 2.2 (2010), pp. 155–173.

Fleet, Kate, ed. European and Islamic Trade in the Early Ottoman State: The Merchants of Genoa and Turkey. Cambridge: Cambridge University Press, 1999.

Floyd-Wilson, Mary. English Ethnicity and Race in Early Modern Drama. Cambridge: Cambridge University Press, 2003.

Forst, Rainer. “Pierre Bayle’s Reflexive Theory of Toleration.” Toleration and Its Limits. Ed. J. Waldron & M. S.Williams. New York: New York University Press, 2008, pp. 78-114.

Forster, Marc R. Catholic Revival in the Age of the Baroque: Religious Identity in Southwest Germany, 1550-1750. Cambridge: Cambridge University Press, 2001.

Foucault, Michel. This is Not a Pipe. Transl. James Harkness. Berkeley: University of California Press, 1973.

Foucault, Michel and Jay Miskowiec. “Of Other Spaces.” Diacritics 16.1 (1986), pp. 22-27.

Fox, Robin Lane. Pagans and Christians. London: Penguin, 1986.

Freccero, John. Dante. The Poetics of Conversion. Cambridge, MA: Harvard University Press, 1986.

Fredriksen, Paula. “Paul and Augustine: Conversion Narratives, Orthodox Traditions, and the Retrospective Self.” Journal of Theological Studies New Ser. 37 (1986), pp. 3-34.

Freedberg, David. The Power of Images: Studies in the History and Theory of Response. Chicago: University of Chicago Press, 1989.

Friedman, J. “Jewish Conversion and the Spanish Pure Blood Laws: A Revisionist View of Racial Antisemitism.” Sixteenth Century Journal 18 (1987), pp. 4-29.

Frijhoff, Willem. Embodied Belief: Ten Essays on Religious Culture in Dutch History. Hilversum: Verloren, 2002.

Frye, Northrop. “Third Essay” from The Anatomy of Criticism. Toronto: University of Toronto Press, 2006.

Fudge, Erica. Brutal Reasoning: Animals, Rationality, And Humanity in Early Modern England. Ithaca: Cornell University Press, 2006.

—. Perceiving Animals: Humans and Beasts in Early Modern English Culture. Houndmills: Macmillan, 2000.

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Ganim, John. Medievalism and Orientalism. New York: Palgrave Macmillan, 2005.

García-Arenal, Mercedes. Conversions Islamiques: Identités Religieuses en Islam Méditerranéen. Paris: Maisonneuve et Larose, 2001.

Genette, Gérard. Paratexts: Thresholds of Interpretation. Trans. Jane E. Lewin. Cambridge: Cambridge University Press, 1997.

Georgopoulou, Maria. Venice’s Mediterranean Colonies: Architecture and Urbanism. New York: Cambridge University Press, 2001.

Goffman, Daniel. The Ottoman Empire and Early Modern Europe. Cambridge: Cambridge University Press, 2002.

Gooren, Henri. Religious Conversion and Disaffiliation: Tracing Patterns of Change in Faith Practices. Basingstoke: Palgrave Macmillan, 2010.

Grafton, Anthony. “Renaissance Readers and Ancient Texts: Comments on Some Commentaries.” Renaissance Quarterly 38.4 (1988), pp. 615-49.

Grafton, Anthony, and Kenneth Mills, eds. Conversion: Old Worlds and New. Rochester, NY: University of Rochester Press, 2003.

Graizbord, David L. Souls in Dispute: Converso Identities in Iberia and the Jewish diaspora, 1580- 1700, Jewish culture and contexts. Philadelphia: University of Pennsylvania Press, 2004.

Green, Karenand Jacqueline Broad, eds., Virtue, Liberty and Toleration: Political Ideas of European Women, 1400-1800. Dordrecht: Springer, 2007.

Greer, Allan. “Conversion and Identity. Iroquois Christianity in 17th-century New France.” Ed. Kenneth Mills and Anthony Grafton. Conversion: Old Worlds and New. Rochester, NY: University of Rochester Press, 2003, pp. 175-198.

—. Jesuit Relations: Natives and Missionaries in Seventeenth-Century North America. Boston: Bedford/St. Martin’s, 2000.

—. Mohawk Saint: Catherine Tekakwitha and the Jesuits. Oxford: Oxford University Press, 2005.

—. The People of New France. Toronto: U of Toronto P, 1997.

Gregerson, Linda. The Reformation of the Subject: Spenser, Milton, and the English Protestant Epic. Cambridge: Cambridge University Press, 2006.

Gregory, Brad S. “The Other Confessional History: on Secular Bias in the Study of Religion.” History and Theory 45.4 (2006), pp. 132–149.

—. Salvation at Stake: Christian Martyrdom in Early Modern Europe. Cambridge, MA: Harvard University Press, 1999.

Griffin, C. J. “The Rhetoric of Form in Conversion Narratives.” The Quarterly Journal of Speech 76 (1990), pp. 152-63.

Gruzinski, Serge. La colonización de lo imaginario. México: FCE, 2007.

—. The Mestizo Mind: The Intellectual Dynamics of Colonization and Globalization. Trans. Deke Dusinberre. New York: Routledge, 2002.

Guibbory, Achsah. Ceremony and Community from Herbert to Milton: Literature, Religion, and Cultural Conflict in Seventeenth-Century England. Cambridge: Cambridge University Press, 1998.

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Hadot, Pierre. “Conversion.” Encyclopaedia Universalis. 1968.

Hägglund, Martin. Radical Atheism: Derrida and the Time of Life. Stanford University Press, 2008.

Haigh, Christopher. English Reformations: Religion, Politics, and Society Under the Tudors. Oxford: Clarendon Press, 1993.

Ham, Jennifer and Matthew Senior, eds. Animal Acts: Configuring the Human in Western History. London: Routledge, 1997.

Hames, Harvey J. The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century. Leiden: Brill, 2000.

Hamm, Berndt. “Normative Centering in the 15thand 16thCenturies: Observations on Religiosity, Theology, and Iconology.” The Reformation of Faith in the Context of Late Medieval Theology and Piety. Ed. Robert J. Bast. Leiden: Brill, 2004, pp. 1-49.

Hanegraaff, Wouter. Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012.

Hanke, Lewis, and Bartolomé de las Casas. All Mankind is One: A Study of the Disputation Between Bartolomé de las Casas and Juan Ginés de Sepúlveda in 1550 on the Intellectual and Religious Capacity of the American Indians. DeKalb: Northern Illinois University Press, 1974.

Hanks, William F. Converting Words: Maya in the Age of the Cross. Berkeley: University of California Press, 2010.

Harley, J. B. “Deconstructing the Map.” Cartographica 26, no. 2 (1989), pp. 1-20. Reprinted in New Nature of Maps, pp. 149-68, and (with some modifications) in Writing Worlds: Discourse, Text, and Metaphor in the Representation of Landscape, ed. Trevor J. Barnes and James S. Duncan. London: Routledge, 1992, pp. 231-47.

—. “Historical Geography and the Cartographic Illusion.” Journal of Historical Geography 15 (1989), pp. 80-91.

—. The New Nature of Maps, Essays in the History of Cartography. Ed. Paul Laxton. Baltimore and London: Johns Hopkins University Press, 2001.

Harley, J. B., and David Woodward, eds. The History of Cartography. Volume 1: Cartography in Prehistoric, Ancient, and Medieval Europe and the Mediterranean. Chicago: University of Chicago Press, 1987.

Harline, Craig. Conversions: Two Family Stories from the Reformation and Modern America. New Haven: Yale University Press, 2011.

Harran, M. J. Luther on Conversion: The Early Years. Ithaca, NY: Cornell University Press, 1983.

Harris, Jonathan Gil. Untimely Matter in the Time of Shakespeare. Philadelphia: University of Pennsylvania Press, 2009.

Harris, William V., ed. Rethinking the Mediterranean. New York: Oxford University Press, 2005.

Haynes, Bruce. “Original Ears.” The End of Early Music: A Period Performer’s History of Music for the Twenty-First Century. Oxford: Oxford University Press, 2007, pp. 119–37.

Hefner, R.W. “World Building and the Rationality of Conversion.” Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. ed. R. W. Hefner. Berkeley: University of California Press, 1993, pp. 3-46.

Heirich, Max. “Change of Heart: A Test of Some Widely held Theories about Religious Conversion.” American Journal of Sociology 83 (1977), pp. 654-5.

Hill, Christopher. The English Bible and the Seventeenth-Century Revolution. London: Allen Lane, 1993.

Hindmarsh, Bruce. The Evangelical Conversion Narrative: Spiritual Autobiography in Early Modern England. Oxford: Oxford University Press, 2005.

Hirschfeld, Heather Anne. “‘We all Expect a Gentle Answer, Jew’: The Merchant of Venice and the Psychotheology of Conversion.” ELH 73.1 (Spring 2006), pp. 61-81.

Horden, Peregrine, and Nicholas Purcell. The Corrupting Sea: A Study of Mediterranean History. Malden, MA: Blackwell, 2000.

Howard, Deborah. Venice & the East: The Impact of the Islamic World on Venetian Architecture 1100-1500. New Haven: Yale University Press, 2000.

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Ingold, Tim. Lines: A Brief History. New York: Routledge, 2007.

Ingram, Kevin, ed. The Conversos and Moriscos in Late Medieval Spain and Beyond. Leiden: Brill, 2009.

Israel, Jonathan I. Diasporas within a Diaspora: Jews, Crypto-Jews, and the World of Maritime Empires (1540-1740). Leiden: Brill, 2002.

—. The Dutch Republic: its Rise, Greatness and Fall, 1477-1806. Oxford: Clarendon Press, 1995.

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Jacob, Christian. The Sovereign Map: Theoretical Approaches in Cartography throughout History. Ed. Edward H. Dahl. Trans. Tom Conley. Chicago and London: University of Chicago Press, 2006.

—. “Toward a Cultural History of Cartography.” Imago Mundi 48 (1996), pp. 191-198.

James, William. The Varieties of Religious Experience. New York: Longmans, Green, 1902.

Jones, Ann R. and Peter Stallybrass. Renaissance Clothing and the Materials of Memory. New York: Cambridge University Press, 2000.

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Kagan, Richard. “Urbs and Civitas in Sixteenth- and Seventeenth-Century Spain.” Envisioning the City: Six Studies in Urban Cartography. Ed. David Buisseret. Chicago: University of Chicago Press, 1998, pp. 75-108.

Kaplan, Benjamin J. Divided by Faith: Religious Conflict and the Practice of Toleration in Early Modern Europe. Cambridge, MA: Belknap of Harvard University Press, 2007.

Kaplan, M. Lindsay. “Jessica’s Mother: Medieval Constructions of Jewish Race and Gender in The Merchant of Venice.” Shakespeare Quarterly 58.1 (Spring 2007), pp. 1-30.

Keane, Webb. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press, 2007.

—. “From Fetishism to Sincerity: Agency, the Speaking Subject, and Their Historicity in the Context of Religious Conversion.” Comparative Studies in Society and History 39.4, 1997, pp. 674-93.

Keith, Alison, and Stephen Rupp, eds. Metamorphosis: The Changing Face of Ovid in Medieval and Early Modern Europe. Toronto: Centre for Reformation and Renaissance Studies, 2007.

Kelly, Joan. “Early Feminist Theory and the Querelle des femmes.” Women, History and Theory, J. Kelly, ed. Chicago: University of Chicago Press, 1984.

Kendal, Calvin B., et. al., eds. Conversion to Christianity from late Antiquity to the Modern Age: Considering the Process in Europe, Asia, and the Americas. Minneapolis: Center for Early Modern History, 2009.

King, Margaret L. Women of the Renaissance. Chicago: University of Chicago Press, 1991.

Kirby, Torrance. “The Public Sermon: Paul’s Cross and the Culture of Persuasion in England, 1534-1570.” Renaissance and Reformation / Renaissance et Réforme 31.1 (2008), pp. 3-29.

Kirby, Torrance, Emidio Campi, and Frank James III, eds. A Companion to Peter Martyr Vermigli. Leiden: Brill, 2009.

Klein, Bernhard. “Tamburlaine, Sacred Space, and the Heritage of Medieval Cartography.” Reading the Medieval in Early Modern England. Eds. Gordon McMullan and Matthews, David. Cambridge: Cambridge University Press, 2007, pp. 143-158.

Koerner, Joseph. The Reformation of the Image. Chicago: University of Chicago Press, 2004.

Kooi, Christine. “Converts and Apostates: The Competition for Souls in Early Modern Holland.” Archiv fur Reformationsgeschichte 92 (2001), pp. 195-214.

Kruger, Stephen. The Spectral Jew: Conversion and Embodiment in Medieval Europe. Minneapolis: University of Minnesota Press, 2006.

Kuchar, Gary. The Poetry of Religious Sorrow in Early Modern England. Cambridge: Cambridge University Press, 2008.

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Labrousse, E. “La conversion d’un Huguenot au catholicisme en 1665.” Revue d’Histoire de l’Église de France 64 (1978), pp. 55-68.

Lake, Peter, with Michael Questier. The Anti-Christ’s Lewd Hat: Protestants, Papists and Players in Post-Reformation England. New Haven: Yale University Press, 2002.

Lamb, C., and M. D. Bryant, eds. Religious Conversion: Contemporary Practices and Controversies. London: Cassell, 1999.

Leone, Massimo. Religious Conversion and Identity: The Semiotic Analysis of Texts. London: Routledge, 2004.

Lestringant, Frank. André Thevet: cosmographe des derniers Valois. Geneva: Droz, 1991.

Lipton, Sara. “‘The Sweet Lean of His Head’: Writing About Looking at the Crucifix in the High Middle Ages.” Speculum 80.04 (2005), pp. 1172–1208.

Lloyd, Genevieve. The Man of Reason: ‘Male’ and ‘Female’ in Western Philosophy. Minneapolis: University of Minnesota Press, 1984.

Locke, John, and Ian Shapiro. Two Treatises of Government: and a Letter concerning Toleration. New Haven, CT: Yale University Press, 2003.

Lowinsky, Edward. Music in the Culture of the Renaissance and Other Essays. Ed. Bonnie Blackburn. Chicago: University of Chicago Press, 1989.

Luria, Keith P. “The Politics of Protestant Conversion to Catholicism in Seventeenth-Century France.” Conversion to Modernities: the Globalization of Christianity. Ed. Peter van der Veer. New York: Routledge, 1996, pp. 23-46.

Lynch, Kathleen. Protestant Autobiography in the Seventeenth-Century Anglophone World. Oxford: Oxford University Press, 2012.

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MacCormack, Sabine. Religion in the Andes: Vision and Imagination in Early Colonial Peru. Princeton, NJ: Princeton University Press, 1991.

MacDonald, Michael. “The Fearefull Estate of Francis Spira: Narrative, Identity, and Emotion in Early Modern England.” Journal of British Studies 31.1 (1992), pp. 32-61.

Mack, Rosamond E. Bazaar to Piazza: Islamic Trade and Italian Art, 1300-1600. Berkeley: University of California Press, 2002.

MacLean, Gerald, ed. Re-Orienting the Renaissance: Cultural Exchanges with the East. Houndmills, Hampshire: Palgrave Macmillan, 2005.

Maguire, Matthew William. The Conversion of Imagination: from Pascal through Rousseau to Tocqueville. Cambridge, MA: Harvard University Press, 2006.

Marin, Louis. “Frontiers of Utopia: Past and Present.” Critical Inquiry 19.3 (1993), pp. 397-420.

Marotti, Arthur F. Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England. Notre Dame, Ind.: University of Notre Dame Press, IN, 2005.

Marshall, Peter. “Evangelical Conversion in the Reign of Henry VIII.” The Beginnings of English Protestantism. Eds. Peter Marshall and Alec Ryrie. Cambridge: Cambridge University Press, 2002, pp. 14-37.

—. Reformation England, 1480 –1642. London: Arnold, 2003.

—. Religious Identities in Henry VIII’s England. Aldershot: Ashgate Press, 2006.

Martz, Louis Lohr. From Renaissance to Baroque: Essays on Literature and Art. Columbia: University of Missouri Press, 1991.

Matar, Nabil. “Arab Views of Europeans, 1578-1727: The Western Mediterranean.” Re-Orienting the Renaissance: Cultural Exchanges with the East. Ed. Gerald MacLean. Houndmills, Hampshire: Palgrave MacMillan, 2005.

McClary, Susan. Modal Subjectivities: Self-Fashioning in the Italian Madrigal. Berkeley: University of California Press, 2004.

McClendon, Muriel C., Joseph P. Ward, and Michael MacDonald, eds. Protestant Identities: Religion, Society, and Self-Fashioning in Post-Reformation England. Stanford: Stanford University Press, 2000.

McCullough, Roy L. Coercion, Conversion and Counterinsurgency in Louis XIV’s France. Leiden: Brill, 2007.

Merleau- Ponty, Maurice. The Visible and Invisible. Trans. Alfonso Lingis. Evenston, IL: Northwestern University Press, 1968.

Milbank, John. “The Gift of Ruling: Secularization and Political Authority.” New Blackfriars 85.996 (2004), pp. 212–238.

Mills, Kenneth. Idolatry and Its Enemies: Colonial Andean Religion and Extirpation, 1640-1750. Princeton, NJ: Princeton University Press, 1997.

Mills, Kenneth, and Anthony Grafton, eds. Conversion in Late Antiquity and the Early Middle Ages. Rochester, NY: University of Rochester Press, 2003.

—. Conversion: Old Worlds and New. Rochester, NY: University of Rochester Press, 2003.

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